Hanoi’s Temple of Literature: A millenium of scholarship and tradition

The Temple of Literature is the first university of Vietnam

Hanoi’s Temple of Literature (Van Mieu – Quoc Tu Giam) is far more than a historical relic; it’s a living testament to Vietnam’s enduring respect for education, scholarship, and Confucian values. This remarkably well-preserved complex, which served as Vietnam’s first national university, stands as a powerful symbol of learning and a must-see destination for anyone exploring the cultural heart of Hanoi. This article delves into the rich history, architectural splendor, cultural significance, and practical details of visiting the Temple of Literature, a place where the past and present of Vietnamese intellectual tradition converge.

The Temple of Literature is the first university of Vietnam
The Temple of Literature is the first university of Vietnam

An overview of Temple of Literature in Vietnam

Temple of Literature in Hanoi uniquely stands as more than a religious site; it is a monument to education and scholarship, embodying the profound importance of learning in Vietnamese society. This complex holds a dual identity, comprising Văn Miếu (the Temple of Literature itself), dedicated to Confucius and scholars, and Quốc Tử Giám (the Imperial Academy), Vietnam’s first national university, highlighting the interconnectedness of learning and Confucian values.

As one of Hanoi’s best-preserved examples of traditional Vietnamese architecture, it offers a glimpse into past aesthetics and building techniques. Furthermore, the 82 Doctor’s stelae (Bia Tiến Sĩ), recording the achievements of royal examination graduates, have earned UNESCO recognition, underscoring their global historical and cultural significance.

READ MORE: History of Vietnam: Uncover the country’s fascinating past

The history of the Temple of Literature

Temple of Literature’s history, spanning nearly a millennium, mirrors Vietnam’s dynastic changes and enduring commitment to education. Founded in 1070 under Emperor Ly Thanh Tong, during a flourishing period of Buddhism and Confucianism, it was dedicated to Confucius, whose teachings deeply influenced Vietnamese society. In 1076, Emperor Ly Nhan Tong established Quốc Tử Giám, the Imperial Academy, within the temple, marking the genesis of formal, centralized education in Vietnam as its first national university.

The Temple of Literature is a popular place of worship, especially for students
The Temple of Literature is a popular place of worship, especially for students

Initially catering to royalty and the elite, reflecting Confucian ideals of governance through education, access gradually expanded to include talented commoners, signifying a move towards meritocracy. The Academy was the center for rigorous Confucian examinations, the gateway to prestigious government positions.

Although the Nguyen Dynasty relocated the national university to Hue in the early 19th century, Hanoi’s Temple of Literature remained a revered symbol of learning. Today, it stands as a major cultural and historical site, attracting both Vietnamese and international visitors, preserving a legacy of scholarship and tradition.

The layout and structures of the Temple of Literature

The Temple of Literature is a masterpiece of traditional Vietnamese architecture, reflecting Confucian principles of harmony, balance, and hierarchy. The complex is laid out in a linear fashion, with a series of courtyards and buildings that create a sense of progression and reverence.

A journey through five Courtyards

The complex is divided into five distinct courtyards, each with its own unique features and symbolic significance. This division reflects the stages of learning and progression in Confucian education.

  • First Courtyard (Nhập Đạo – “Entry to the Way”): The first courtyard serves as the entrance area, with a large main gate and pathways leading into the complex. It represents the beginning of the educational journey.
  • Second Courtyard (Thành Đạt – “Great Success”): The second courtyard is known for its peaceful landscaping and, most importantly, the Khue Van Cac (Constellation of Literature Pavilion), a beautiful two-story wooden structure that has become a symbol of Hanoi.
  • Third Courtyard (Thiên Quang – “Well of Heavenly Clarity”): The third courtyard is dominated by the Thien Quang Tinh (Well of Heavenly Clarity), a square-shaped pond that symbolizes knowledge and reflection. This courtyard is also home to the Doctor’s Stelae (Bia Tiến Sĩ), the most historically significant artifacts within the complex.
  • Fourth Courtyard (Đại Thành – “Great Success”): The fourth courtyard is the main ceremonial courtyard and the heart of the temple. It houses the Dai Bai Duong (Great House of Ceremonies), where offerings and ceremonies were held in honor of Confucius and other scholars, and the Dai Thanh Dien (Sanctuary of the Great Synthesis), which contains statues of Confucius and his four closest disciples.
  • Fifth Courtyard (Thái Học – “House of Thai Hoc”): The fifth courtyard was originally the site of the Quốc Tử Giám (Imperial Academy) itself. The original buildings were destroyed, but they were reconstructed in 2000. This courtyard now houses a statue of Chu Văn An, a highly revered teacher and rector of the Imperial Academy.

Key architectural structures

The steles are placed on the back of stone turtles, the symbol of the immortality of the national quintessence
The steles are placed on the back of stone turtles, the symbol of the immortality of the national quintessence
  • Khue Van Cac (Constellation of Literature Pavilion): This two-story, red wooden pavilion, located in the second courtyard, is one of the most recognizable symbols of Hanoi. Its elegant design and intricate details embody the beauty and refinement of Vietnamese architecture.
  • Doctor’s Stelae (Bia Tiến Sĩ): These 82 stone stelae, resting on the backs of stone turtles, are the most historically significant artifacts within the Temple of Literature. Each stele records the names, birthplaces, and achievements of successful graduates of the royal examinations held between 1442 and 1779. They are a unique and invaluable historical record.
  • Dai Bai Duong (Great House of Ceremonies): This large hall in the fourth courtyard was used for major ceremonies honoring Confucius and other revered scholars. It features a traditional Vietnamese architectural style, with a sweeping curved roof and intricate wooden carvings.
  • Dai Thanh Dien (Sanctuary of the Great Synthesis): Located behind the Dai Bai Duong, this is the most sacred space within the temple. It houses statues of Confucius and his four closest disciples: Yanhui, Zengshen, Zisi, and Mencius.
  • Quoc Tu Giam (Imperial Academy): While the orignal buildings were lost, the reconstructed area allows for the full scope of the original area.

Architectural style

  • Traditional Vietnamese design: The Temple of Literature embodies traditional Vietnamese architectural principles, with red brick walls, gracefully curved tiled roofs, wooden structures, and intricate carvings.
  • Confucian principles: The layout and design of the complex reflect Confucian principles of harmony, balance, and hierarchy. The progression through the five courtyards symbolizes the journey of learning and the gradual attainment of knowledge.

READ MORE: Unveiling the rich tapestry of Vietnamese culture

Cultural and educational significance

Temple of Literature transcends its architectural beauty to stand as a potent symbol of Vietnam’s profound and enduring respect for education, scholarship, and Confucian values.

It serves as a testament to the high regard traditionally held for teachers and scholars, inspiring generations of Vietnamese students to pursue academic achievement with diligence and dedication. The temple actively preserves and promotes these traditional values, with the 82 Doctor’s Stelae, recognized by UNESCO as part of the Memory of the World Programme, serving as a unique historical record.

These stelae not only document the academic success of royal examination graduates between 1442 and 1779, listing their names, birthplaces, and accomplishments, but also function as a genealogical treasure for some Vietnamese seeking to connect with their scholarly ancestors.

Events and activities in Temple of Literature

The Temple of Literature, beyond its historical and architectural importance, intermittently comes alive with events and activities that showcase Vietnamese culture.

Visitors might encounter calligraphy demonstrations, highlighting this traditional art form, or enjoy occasional performances of traditional Vietnamese music, enhancing the temple’s serene atmosphere. Tet, the Lunar New Year, is a particularly significant time to visit, with special ceremonies and festive decorations.

In a symbolic link to its past, modern graduation ceremonies are sometimes held within the complex, connecting contemporary students to the enduring legacy of scholarship. Additionally, the temple occasionally hosts educational activities and workshops focused on Vietnamese culture and history.

Visitor information

The Temple of Literature night tour in the heart of Hanoi offers tourists and locals the chance to immerse themselves in the city's rich educational history, accompanied by dazzling lights and traditional music.
The Temple of Literature night tour in the heart of Hanoi offers tourists and locals the chance to immerse themselves in the city’s rich educational history, accompanied by dazzling lights and traditional music.

To make the most of your visit to the Temple of Literature, here’s some essential information:

  • Location: The temple is centrally located in Hanoi, at 58 Quoc Tu Giam Street, Dong Da District.
  • Opening hours: The Temple of Literature is typically open daily, with hours varying slightly depending on the season. Generally, it’s open from around 8:00 AM to 5:00 PM. It’s always best to check the official website or inquire locally for the most up-to-date hours.
  • Entrance fee: Around 70,000 VND for adults and 35,000 VND for students (student cards required).
  • Dress code: As with all religious and historical sites in Vietnam, it’s important to dress respectfully when visiting the Temple of Literature. This means covering your shoulders and knees. Avoid wearing shorts, tank tops, or revealing clothing.
  • Photography: Photography is generally allowed throughout the complex.
  • Guided tours: Guided tours of the Temple of Literature are available in various languages, offering deeper insights into the site’s history and significance. You can often hire a guide at the entrance.
  • Nearby attractions: The Temple of Literature is conveniently located near several other popular Hanoi attractions, including the Ho Chi Minh Mausoleum and Museum, the One Pillar Pagoda, and the Vietnam Fine Arts Museum.

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How to get there?

  • Taxi/Ride-hailing apps: The easiest and most convenient way to reach the Temple of Literature is by taxi or ride-hailing app (Grab, Gojek, or Be).
  • Bus: Several public bus routes pass near the temple, offering an affordable but potentially more time-consuming option.
  • Walking: If you’re staying in the Old Quarter or nearby areas, it’s possible to walk to the Temple of Literature, although it may be a bit of a distance (around 2-3 kilometers from the heart of the Old Quarter).
  • Cyclo: A cyclo ride can be an option.

Conclusion

The Temple of Literature is more than just a tourist attraction; it’s a journey through Vietnam’s intellectual and cultural heritage. It’s a place where the past comes alive, where the spirit of learning is palpable, and where the beauty of traditional Vietnamese architecture can be admired. A visit to this remarkable complex is a must for anyone seeking a deeper understanding of Vietnamese history, culture, and the enduring values that have shaped the nation. It stands as a powerful reminder of the importance of education, the pursuit of knowledge, and the enduring legacy of scholarship in Vietnam.